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The Globalization of Addiction: A Study in Poverty of the Spirit
Download The Globalization of Addiction: A Study in Poverty of the Spirit
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Review
"...a considerable work, highly ambitious in its scope, impressive in its multidisciplinary scholarship, clear in its structure and generous in its references...a fundamental critique of the 20th century view of addiction." nth position online Jan 09"This fascinating and unique book explores the problem of addiction using a nontraditional approach...a refreshing look at an age-old problem." --Doody's Notes Dec 2008"This is, without a doubt, the most intriguing and painstaking book on addiction I have read for some time...The Globalisation of Addiction is scholarly, meticulously researched, passionately critical of the free-market economy, biased, speculative, selective, and quite wonderful...highlyrecommended...this is one of the most remarkable addiction texts of the decade." --John B. Davies, Addiction Research and Theory 2008
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About the Author
Bruce Alexander is a psychologist and Professor Emeritus at Simon Fraser University, where he has worked since 1970. His primary research interest has been the psychology of addiction. He is best known in the UK for the "Rat Park" experiments, which helped to demonstrate the falsity of the outworn belief that simple exposure to narcotic drugs can cause addiction. In Canada, he has been well known as a critic of the War on Drugs for decades. His most recent work has been on the causes of the current worldwide proliferation of addiction, not only to drugs, but to a great variety of other habits and pursuits. Exploring this topic has required that he venture far beyond his training in psychology, particularly into the fields of history and anthropology.
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Product details
Paperback: 496 pages
Publisher: Oxford University Press; 1 edition (April 30, 2010)
Language: English
ISBN-10: 0199588716
ISBN-13: 978-0199588718
Product Dimensions:
9.1 x 1.3 x 6.1 inches
Shipping Weight: 1.6 pounds (View shipping rates and policies)
Average Customer Review:
4.5 out of 5 stars
12 customer reviews
Amazon Best Sellers Rank:
#680,301 in Books (See Top 100 in Books)
Many years ago, Gabor Maté’s article “Embraced By The Needle†convinced me that addiction had more to do with emotional trauma than chemical dependence, an insight that eventually drew me to The Globalization of Addiction by Bruce K Alexander. It was strange to read it so soon after Ernest Becker’s The Denial of Death, both of which deal with the mental turmoil resulting from the absence of psychosocial integration, or, the fulfilment of psychological needs on both individual and social levels.According to Alexander, addiction is a coping mechanism for “dislocation,†which can arise from certain disastrous circumstances, such as the colonialist destruction of indigenous cultures, but is a fundamental element of free market economics even at the best of times. For the sake of open markets and higher profit margins, global capitalism demolishes the meaningful social relationships for which addictive tendencies provide an incredibly poor substitute. Dismantling the myths of essentially habit-forming drugs, Alexander explains that addiction more often than not entails no substance whatsoever but a variety of compulsive behaviours and fixations, including gambling, sex, romantic love, money, power, zealotry, video games, and starvation. While preferable to moralistic judgements and the futile War on Drugs, decriminalization, harm reduction, and therapy are therefore insufficient to address the root cause of addiction. By applying his theory of addictive dynamics to religious fanaticism, nationalism, and bureaucratic fervour, Alexander basically explains why good people do bad things.With a broad, multidisciplinary scope, Alexander draws upon an impressive range of sources, from St. Augustine and Socrates to people he knows personally, and the end result is much more human than a dry psychology textbook. His theory effectively renders obsolete the conventional wisdom, with all its false dichotomies, that treats addiction either as a moral failure or a disease. Putting his theories into practice, however, is quite a tall order. While Alexander outlines the problem of addiction in detail and suggests specific strategies for fostering communal integration, his call for the radical restructuring of society, upon which depends not only our mental health but our environment, is rather vague and optimistic. I nonetheless realize that it’s only responsible to hope and try for better ways.
The three stars are for Prof. Alexander's promotion of the "dislocation" approach to addiction, and his understanding that addictive behavior is more than a discrete individual problem. To reduce addiction to one or another of the contending theories is less than helpful, he argues; we haven't after all made much of a dent in controlling addiction, much less eradicating it. "Addiction," he says, "is neither a disease nor a moral failure, but a narrowly focused lifestyle that functions as a meagre substitute for people who desperately lack psychosocial integration." All of the theories of addiction based on the behavioral, social and physical sciences, as well as on theology and metaphysics, are lacking. His broad historical perspective attempts to show that addiction is rapidly globalizing as a result of "poverty of the spirit" (his subtitle) caused by the ""free market society," which "subjects people to unrelenting pressures towards individualism, competition, and rapid change, dislocating them from social life." It is this historical reductionism that prevents me from adding another star or two. Despite his protestations to the contrary, his historicism is based on a vague sort of psycho-marxism that cherry-picks historical examples (as varied as Plato, Augustine, the city of Vancouver, the industrial revolution, James Barrie's Peter Pan, AA and the 12-steps) to come to conclusions that are rather progressive and hopeful but not very convincing. He doesn't understand the fundamental spiritual side of Western Civilization, preferring to "respect" and even "rely" on certain Christian insights while dismissing its truth claims. This "cut-flower" approach to spirituality leaves him with a healthy skepticism of reductionist explanations for addiction, but also with a vague, mostly psychological view of "psychosocial integration." Everyone should learn from his energetic analysis of the dislocation theory; not many will be persuaded that he has explained it very well.
This is one of the books that I recommend to people without reservation.Granted, not a lot of people take me up on it — it's thick, it gets into philosophy, experimental psychology, and sociology — it's a tough sell. But it's one of those books that will lift the scales from your eyes, even if you disagree with its final recommendations. (Like I do.)If you're on the fence, don't be. Read this book.
I'm only a few chapters in and do not have a background in addicitons so this is a totally new perspective for me. It resonates with me though and I'm tearing through it so far. Highly recommend it.
Possibly a life-changing book. Delivers on it's promise to rethink addiction, with profound implications for how one thinks about society, life, and the modern world. Answers much more than just drug addictions.
This book provides great information about the context in which addictions can blossom and grab a hold of individuals. It also attempts to redefine addiction itself and does a great job with that formidable task. Alexander's thorough discussion should be read by every addiction counselor who has become frustrated with the frequently unsuccessful treatment approaches to which they are supposed to subscribe.
An important piece of the puzzle of addiction.
A bit dry to read - but fascinating.
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